Harry Potter Life Lesson #3

Wizards know how to party.  Did you notice that in the Harry Potter series?  A favorite cafe of mine in St. Louis boasts from its bakery case, “Treacle Tart: A Favourite of Harry Potter’s.”  Each of the seven books provided a sort of liturgy–that is to say, as reader, you knew what to expect at the outset of each new volume: we’d open with Harry away from school, then he’d go to school, then everyone would attend a feast.  Adventures abound, and then would come winter finals, and a Christmas feast.  More adventures, some stress, mounting tension over the great quest of the year, and then an Easter week feast.  A climax, a resolution, the end of the school year…

Why bother with these feasts, or with including meals at all?  On a more detailed level, where do our heroes meet before (almost) every Quidditch (a wizard sport) match?  They meet early in the Great Hall to eat.  Where do our heroes trudge before classes and between exams?  To the Great Hall.  To eat.  (TOGETHER).

For aficionados of the Harry Potter series, one of the most vivid sites at Hogwarts is that of the Great Hall, the gathering place for the community, the place where everyone eats together.  During Ron & Hermoine’s months-long fight, they still sit together and eat (in silence) at the Gryffindor table in the Great Hall.  As a sort of reset button and a moment that can be counted on, the feasts of Hogwarts (and at times, the characters’ homes and camp sites) provide a figurative space set apart.  Worries are forgotten during meals, people are most able to keep their mental demons at bay–those eating together pull each other into the present, allowing moments of enjoyment and peace in the midst of the battles against evil which creep ever closer throughout the series.

Something happens to relationships when humans eat together.  The wizards celebrated, mourned, and counted time by their meeting to eat.  We do the same thing, sometimes (not as often as we did, perhaps, in times past), but I wonder what would happen if we did it more of the time–if we recognized the power of sitting down in uncomfortable places and eating together.

It’s not a coincidence that JK Rowling included big, important meals in her series; I think she was reminding us of the power of sitting together at the same table and eating in spite of broken friendships, tragedy, or danger.  Continuing to show up at the table at the appointed time, even when you aren’t sure if your eating partners will, is a way we can be present for each other the way that God has been present to us already.

The wizards’ parties were a way to show their love and commitment to each other–it’s a celebration of their relationships–as well as a place that can offer a familiarity and safety in the midst of upsetting circumstances.  Whether you are with your loved ones at a glorious spread on fine china in a well-appointed dining room, at a diner late at night hunched over pie and coffee, or huddled around a fire outside eating something that the campfire burnt, it’s what happens in the moments you share, more than the food itself, that you remember and that encourages you–feeds you.

Circumstances Are Just Circumstantial

I may have preached this morning on excuses as obstacles that we put up to avoid facing the real change to which Jesus calls us.* However, I really think these shoes will make me a better Christian (just a little humor for your Wednesday morning!).

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*Today is the feast day of St. Ignatius of Loyola, author of the Spiritual Exercises, which encourage us to pay attention to where God is at work around us all the time. This exhortation to change in our perspective of life and our perspective of our circumstances is uncomfortable at best–exhibited in the Gospel text assigned for this feast, Luke 9:57-62, “As they were going along the road, someone said to him, ‘I will follow you wherever you go.’ And Jesus said to him, ‘Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.’ To another he said, ‘Follow me.’ But he said, ‘Lord, first let me go and bury my father.’ But Jesus said to him, ‘Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.’ Another said, ‘I will follow you, Lord; but let me first say farewell to those at my home.’ Jesus said to him, ‘No one who puts a hand to the plough and looks back is fit for the kingdom of God.’”

How often do we tell ourselves–and God–that we need just this one more thing, or to accomplish that one other task before we can really commit to Jesus?

Jadedness

Last week when we were moving, dear Husband was positioning the 26-foot U-Haul truck in our dear little driveway.  Charming little street = tight angles for a huge moving truck.

He was a good way up our neighbor’s driveway (angling the truck to make a straight shot toward our front door) when the angles got askew and he began to take out the neighbor’s driveway-bush with abandon.  Lots of loud snaps and crackles, the smell of fresh wood…  Wife with wild arms like those air-filled monsters at car stores.

The new neighbor bounds out (what a way to meet someone!) and says, “Don’t worry about the bush!”  I was a bit taken aback, but recovered quickly, “We’ll replace it!  We’ll pay for it!  I’m sorry!!”  He says, “No, I’m serious, don’t worry about it!”  (I still haven’t caught on, stuck as I am in my sarcasm bubble)  “I’m so sorry, I’m Emily, it’s good to meet you.  Like I said, we’ll pay for it.”  “No, really, I mean it–we’re going to prune it anyway, it’ll be fine.”

It took far, far too long for me to believe that the man actually meant what he said.  How have we wrapped ourselves up in the bubble wrap of sarcasm, that we cannot discern true kindness and vulnerability?

What it Takes to Get to the Altar

The holiest half-hour of my week, when the profundities of God rain down into my head, is when I’m hoping to administer communion to God’s people at the altar rail. This week, a middle-aged woman faltered up to the rail; I could tell, though she didn’t look injured, that it was a feat for her to get herself to the rail – she gladly expended significant effort to come and receive life-giving bread.
I began to pray as I pronounced to each person, “the body of Christ, the bread of Heaven.” I prayed for what these dear, faithful people faced in order to get themselves and their loved ones to Jesus’ altar, to his living Body and Blood.
A sister congregation lost two whole families in a plane crash last weekend; well-publicized – and many more not-well-publicized – court case verdicts came in; someone left a marriage or a home; someone got very bad medical news.
Years ago, friend of mine posted quotation that (in my better moments) I try to keep in mind, “Be gentle with everyone, for you do not know what load they are carrying.”
Our sufferings in this life are many, but our medicine is the same – God’s love through Christ’s broken body.

Come, Holy Spirit

Over the last two weeks, I’ve heard(/sung) the ancient hymn Veni Creator Spiritus as many times as I’ve heard it throughout my life–it’s been a spirit-filled few weeks (see: holy week).  This poem has been used by Christians since the 800’s to pray for the Holy Spirit to be present and come upon those who are gathered.  It’s used in the Episcopal church at ordinations, though its text is appropriate for any time one wants to invoke the Holy Spirit (every day, anyone?).

At the weekly Sunday morning breakfast here at the cathedral, someone asked me, “How do you get the Holy Spirit?”  I told him, “I think all you can do is pray for it.  It will come–probably when you don’t mean for it to show up.”  Another person asked, “Why are there so many different Christian churches, like Episcopalian, and all that?”  My response was immediately on my tongue, as if inspired, “Because we humans are really bad at listening to the Holy Spirit.  We have such trouble being truly sensitive to God’s movement and work, correcting our myopias, and practicing humility with each other that we break apart Christ’s body–the church–again and again and again instead of laying down our pride and committing to unity.”

With that lament, we pray: Come, Holy Spirit… enable with perpetual light the dullness of our blinded sight.