We’re marching through Ephesians these six weeks in the summer, reading the letter as if it is addressed to us, just like they would have done in the house church in Ephesus back in the first century. Indeed, as part of Scripture, this letter is addressed to us, and reveals in practical and in sometimes-heady terms the vision that God has for his people on earth.
Two weeks ago, in chapter 1, Fr. Jordan preached about Jesus Christ as the foundation of the church. The uniqueness of Jesus as the revelation of God is why we start every Sunday service with “Blessed be God, Father, Son, and Holy Spirit” — at the very beginning of our time together in worship, we all agree by saying out loud, “Okay, y’all, this is who we’re all here for, right? Jesus is what we’re all about.” Jesus Christ the foundation upon which all else in our lives, in the church, in discipline, in mission, in knowledge, and in love, is built.
Last week, I preached on Ephesians 2, highlighting the counter-cultural grace that defines people and communities who follow this God made known in Jesus. Wherever God’s people are found, there is a community of grace, of forgiveness, and of reconciliation. God’s grace makes room for mistakes and accounts for evil, knowing that each person succumbs to temptation. With this acceptance that humanity is incapable of being perfect, either there is permanent isolation and rejection of others, when someone is inevitably wronged, or, as we hear in the Gospel and see practiced in Jesus’s life and the lives of Jesus followers throughout time, there is grace. Allowing people to own their darkness and giving people a chance to renounce it, that is grace. That is seeing a whole person for who she is, and loving her despite her faults. Part of that love is helping and supporting her to admit her faults and seek to do right in the future. Continue reading