photo via anthropologie
Like the confused nymph in the photo above, I’m torn between two worlds. We’re all stuck there, really; it’s just a matter of whether we’re aware of it, and to which world we give our attention. Continue reading
Blogs & books which’ve been inspiring me: Continue reading
Husband & I have been in Boston this weekend, visiting those college students who are retreating as part of the Augustine Collective, a network of Christian thought journals as elite universities throughout the US.
Here, I met another former editor (like husband) of the Harvard Ichthus, Jordan Monge, whose testimony was published in Christianity Today in 2013. I heartily recommend it, and hope it warms your heart and encourages your spirit as it, the the retreat here, has mine.
“I hope and pray that those charged with being custodians of the Church’s worship will do so in a way that honors the gifts and talents of their congregations.” Words on liturgy by the Rev. Canon Robert Hendrickson
One of the more persistent phrases one hears in Episcopal Church circles is that the liturgy is “the work of the people” based on a translation of the Greek word Leitourgia. This translation of the word often is then used as a way to say that the liturgy should be more “participatory” or involve more lay people in planning or more responsive to the desires of laity. I would actually agree with all of these though I might quibble with what any of them actually means.
For example, if we say the liturgy should be more “participatory” this is often interpreted as meaning lay people say more or do more. Yet in a culture in which we are constantly pressured to do and say the actually challenging act of participation may be to simply adore – to learn to be present with our hearts opened to God’s.
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Join Canon Robert Hendrickson, and me, this Lent.
To this point I have refrained from public comment on the tragic death of a cyclist who died because of the brokenness of an Episcopal bishop in Maryland. There has been much comment on the culpability of the bishop, the diocese, and the discernment committee who put her name forward despite previous troubles with alcohol.
There has also been much written on the need for both justice and mercy in cases such as this. There has also been a good deal of emotion in debates about what it means for us to welcome into leadership those who continue to struggle with issues of addiction.
On Facebook today, a friend sent along an idea that I thought both sensible and spiritually valuable. He wrote the following:
“Like everyone in the Episcopal Church, I’ve been torn, dumbfounded, and mortified by the events of Maryland: what it says about the episcopacy and church…
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“Furthermore, by this order the curates shall need none other books for their public service, but this book and the Bible…”
From the Preface to the First Book of Common Prayer (1549)
It was my privilege and delight last fall to teach an adult Sunday School class called “The Bible and the Book of Common Prayer.” The syllabus for the course was nothing more than the Table of Contents found in the BCP, and the stated goal was to explore the ways in which the Prayer Book puts the words of Scripture on our lips, plants the teachings of Scripture deep in our hearts, and conforms the rhythms of our lives to Scripture’s great story.
In sixteen weeks of forty-five minute sessions, we covered a rough history of both the Bible and the Prayer Book, traced the arc of the Calendar of the Church Year, reflected on the roots and…
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