Visitors

20131224-112559.jpgA visitor comes in to the church at the 4pm service a little late–maybe only ten or fifteen minutes before the service begins; she hadn’t really committed to coming to church, but an urge had struck her an hour or so before, and she thought to herself, “if not at Christmas, then when?”, so she came.  

She hadn’t been to church in a long time, and though the thought of seeing people she knew and of doing something at not-the-right-moment during the service almost made her turn around and not enter the door, she drew a deep breath and stepped over the threshold.  

The pews are packed.  She walks further and further up the aisle, trying to find just one seat she could slide into.  Two-thirds of the way up to the front of the church, she spotted a pew that had only one woman in it; gathering up her courage to speak to someone, she approaches the woman, “Is there room here?”  The woman’s head snaps toward the visitor, “Oh!  Well, no.  My family is coming.”  The visitor quietly nods, and shuffles off.  Other “empty” spots are all already spoken for.  

The visitor ends up standing against a wall, no seats available for the stranger in the midst of Christ’s body.

Jesus said, “My mother and my brothers are those who hear the Word of God and do it.” (Luke 8:21)

Are we so concerned to keep familiar people near to us, and to look out for those who share our genetic material that we forget those whom Jesus himself has told us are of his own family–the strangers, the poor, the orphans and widows?

Morning Prayer & I-85 Exits

Back in June, when I made my first voyage back to my hometown* (Durham), about ten minutes out from my best friend’s home, I realized that we NEEDED cheese for our Sunday night repast. Flipping my brain quickly into cheese-emergency mode, I thought, “Must get to Whole Foods (only cheesey place open on Sunday nights). Where am I now? How to get there fast?” And my brain then did a very funny thing. It shut off. I exited the interstate, and my arms felt like they were moving themselves, turning the wheel; my foot had a mind of its own, pressing the brake and the gas. And then, I turned up in the Whole Foods parking lot–presto! What a strange thing to happen, I thought, that my brain wouldn’t do the think-through-the-map-you-keep-stashed-in-your-mind, calculating distances and times and the length of stoplights…

It dawned on me: my brain had done that exact thing so many times on those exact streets that it didn’t need to think anymore. Living in St. Louis, and now in Columbia, I can get around very well, but my mind is constantly calculating and reorienting itself to remember where things are located and how the streets line up. My mind didn’t have to think through routes from here to there because it’d been making that route in my brain so long, through so many seasons of road construction and rain, that my body–in a way–just knew how to get where I wanted to go.

It wasn’t like that in the beginning, back in 2004. I knew one way to get from point A to point B, and though it may have been super-inefficient, I wasn’t going to abandon that route for anything. Gradually, I added more mental map and I colored in the way traffic affected roads at various times of day–eventually, I knew the roads so well, they were just part of me, my arms and legs could take over.

Back in 2008, I prayed Morning Prayer for the first time. I was in one of the hard, straight-backed wooden pews at St. Joseph’s Episcopal Church in Durham. I didn’t know which page we started on, I didn’t know how to choose readings or canticles or collects (or exactly what “collects” were) or when to stand or kneel. It was uncomfortable and foreign and not very enjoyable, but it was required for Confirmation, which I’d decided to undergo for some reason, and so I mouthed the words and listened.

20130925-173749.jpgI was committed to leading one of the Daily Offices (Morning, Noonday, Evening Prayer, and Compline) every week of the academic year, which roughly lined up to our time as catechumens, preparing for Confirmation in the Episcopal Church. Further, we were to pray this set of Offices every day by ourselves, if we didn’t show up at church for it. I was overwhelmed and a little bit rebellious. I didn’t stick with it well at all over winter break that year. By the next summer, a newly minted Episcopalian for just over a year, my field education supervisor expected me to pray Morning Prayer with him every day in our parish’s chapel, and though I felt a bit rebellious here too (when I led, I used contemporary language), I think that is when I fell in love with the Daily Office. Those weeks cemented something in me; some mornings I almost cried through the prayers, I was so tired, so humiliated, so lonely. But every morning, those words were there again, and in a way, that time and place–8 a.m. in St. Agnes’ Chapel–became sacred and became home.

I returned to Durham and to St. Joe’s that autumn, to the people and place that had already been with me through plenty of change and confusion. Morning Prayer was no longer a burden, a commitment that I’d made and felt imprisoned to keep, but a joy and delight–a place and time where I kept meeting God in the words I said and heard.

A little more than a year ago, I arrived late to a service of Morning Prayer in the parish I was serving in Missouri; I jumped right into the canticle being recited, and then I just forgot to pick up a prayer book. The rest of the service had hidden itself in my memory and in my heart. My brain turned off and the words easily came out of my mouth. Just like my body knew exactly how to drive my car to the grocery store, my heart practiced and found its way to God in Morning Prayer.

Years ago, when I started eating breakfast at St. Joe’s with who ever showed up for eggs and grits, they gave me a key, for the mornings that I’d be the first one there to start the coffee.  I still keep that key on my key chain to remember the place and people who re-introduced me to Jesus.

Last week, a dear friend of mine said, “Sometimes big things are the easy things to be courageous about; the little things are hard.” Why can we commit to things like marriage and jobs, but find it so difficult to commit to something like daily prayer, Scripture memorization, or keeping up with pen pals?

(postscript: this is the community now)

One Sure Thing

20130906-105958.jpgLast weekend, I was in Cooperstown, New York. This is the place where I learned what it was to be a parish priest, where I fell in love with the vocation, and where I’ve been stretched and challenged within an inch of my life to do my best at that job. The places (geographically) where great pain is experienced and lived through are sites of enormous comfort. When I return to Cooperstown, or Grand Lake, or Durham, I feel like the rocks and trees and wooden siding of buildings understand me and are full of those powerful memories–they’re witnesses to the battles fought.

People are witnesses, too, of course, and they can be a comfort, but there’s something about buildings and mountains and lakes and particular bits of earth (on which one stands and remembers a vantage point) that is somehow deeper, perhaps because of their stability and unchangingness. The unsettling thing is that even cities, buildings, and bits of earth change. You remember your backyard growing up as a place of great meaning, but when you return to your childhood home decades later, it’s almost unrecognizable–the trees have grown so that the sun is not at all the same, the new owners have re-modeled the flower beds; it’s not the same place anymore, the place you knew is lost.

God promises, though, that he is the same yesterday, today and forever. In this week’s Epistle lesson, Hebrews 13:1-8, 15-16, we hear the witness of faithful people in the past who believed and trusted that, “Jesus Christ is the same yesterday and today and forever” (v. 8). This is what the church’s Gloria Patri says (“Glory to the Father, and to the Son, and to the Holy Spirit; as it was in the beginning, is now, and will be forever, amen.”).

The first part of Hebrews 13 recalls Abraham, Joseph, and the prophets by their faith-filled acts: Abrahahm “show(s) hospitality to strangers, for by doing that (he) entertained angels without knowing it” (v.2); Joseph was first sold into slavery, then was imprisoned unjustly (v. 3) but didn’t turn away from God because of his circumstances; and the prophets, fairly described as “those who are being tortured” (v. 3) exactly because they refused to turn from God–to renege on God’s promise of being unchanging himself.

“Let marriage be held in honor by all… for he has said, ‘I will never leave you or forsake you.'” (vs.4-5) The witness of Christian marriage is an effort at humans committing–in God’s strength–to be faithful to each other despite changes in themselves and their circumstances. This is the commitment that God makes to us–that he will never leave or forsake each of us, that he will be with us when we have no home like Abraham, or when we are isolated like Joseph, or when we are being persecuted like the prophets. God remains the same, even when we change and when our worlds change.

“Be present, O merciful God, and protect us through the hours of this night, so that we who are wearied by the changes and chances of this life may rest in your eternal changelessness; through Jesus Christ our Lord. Amen.”

(BCP service of Compline, pg. 133)

Singleness & Marriage – Trinity Cathedral Young Adults

This subject matter deserves all kinds of reflection and discussion (which is why it’s taken me a week to even make a draft of this post…), but in the interest of trying to say something rather than nothing, here’s a little recap of our conversation at Trinity last week, some passages we considered, and a video to stir into the mix as well.

Thinking about singleness and marriage brought up discussion about divorce, loneliness, cultural perceptions and expectations about marriage, singleness, and divorce, and concerns about intimate relationships in the church community.

Our conversation about loneliness considered technology’s impact on our culture, especially our close, or intimate, relationships; this video supplements the discussion we had very well.

With respect to marriage and divorce, we talked about the sacramental commitment made during a wedding service, and how little this covenant is discussed and emphasized in our culture–perhaps taking marriage less seriously than we ought is part of the reason for our divorce rate (though, we noted quickly, the covenant takes two people, and sometimes one is much more commitment to the sacrament than the other, and also that because we are imperfect humans, we can and do hurt each other beyond the point of relational repair sometimes, which causes divorce too).  (a sermon from last year on the subject)

Finally, and perhaps most fruitfully, we talked about how counter-cultural the church is and ought to be with respect to community.  Our blood relations aren’t our be-all, end-all “tribe” if we are Christians; our brothers and sisters in baptism are our family.  They are just as important as any person who happens to share our genes–it’s a truth that tended to mean a lot to those of us at the event who either didn’t have much family left, or didn’t have family nearby.

In sum…

We wondered:

How does being a Christian affect your life as a single person or as a married person?

How is the church counter-cultural when it comes to community?

What are we made for, as humans?

We looked at:

Matthew 19, Mark 10

Genesis 2

1 Corinthians 7

(what do YOU think?)